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Sunday, November 20, 2016

Gender and the Uncanny Valley

            As 2016 draws to a close, the prevalence of the transgender community in the United States continues. Whereas it used to be very few people, like Marsha P. Johnson, who were well known for their genders, today more people come out as transgender, with estimates standing at 1.4 million people being transgender in the United States. However, the degrees to which transgender people prefer to “pass” as their gender varies, and poses a problem for the cisgender (people who are comfortable as their assigned gender) community: the appearance of a stereotypical man and woman. While the trend seems to be for one to be “passing,” some transgender people do not try to 100% fulfill the stereotype of their gender, while others go to an extreme.
Amanda Lepore, A trans woman who
chose to look extreme. (via)
 When someone defies the manmade lines between genders, it can create a feeling of unsettlement akin to robots and dolls that look vaguely human. People are concerned with keeping this distinction clear and apparent, but I ask: why does it matter?
            Outside of European-based cultures, alternate genders aside from male and female are common. Several Native American cultures have members known as “two-spirit” who are neither men nor women. In Polynesian cultures, there are those known mahu who were largely eradicated by European Colonials and their various sects of Christianity. The mahu were known to be exceptionally good with various aspects of housework, “and in certain songs, dances and public ceremonies the 
Mahus were also indispensable, because they are strictly for them,” marking an importance of this third gender in several Polynesian societies. Because of their work as house servants, the mahu have survived to this day (the clips from this video are very good).
            Within our own society, genders outside of the traditional binary have made an appearance in the past few years. Some people prefer to be referred to as “they” instead of the standard “he/she,” and may prefer an androgynous look. These people living outside the binary may create a feeling of unease with this androgynous appearance or even with an appearance that fluctuates between standard male and standard female gender norms. Several famous people have begun to make headlines for their gender identities, like Caitlyn Jenner, and other celebrities feel less of an attachment to their assigned gender. As we progress as a society, the lines between what someone appears to be and what they actually are will hopefully become less of an issue and we can move beyond the feelings of discomfort surrounding gender in The United States and the rest of the world.

2 comments:

Anonymous said...

Peyton, I liked that you mention the viewpoints on gender from other cultures. I did not know other cultures respected and acknowledged other genders. It was interesting to see that the binary gender system was largely enforced by European-based cultures. In the section about the mahu, it was not very clear to me on how they relate to transgendered people. Were they just men who were good at housework and ceremonies?

Unknown said...

The mahu are a third gender